{"id":1210,"date":"2020-06-23T19:10:48","date_gmt":"2020-06-23T17:10:48","guid":{"rendered":"https:\/\/us.edu.pl\/instytut\/il\/?post_type=osoby&p=1210"},"modified":"2022-05-25T21:18:30","modified_gmt":"2022-05-25T19:18:30","slug":"janek-kucharski-2","status":"publish","type":"osoby","link":"https:\/\/us.edu.pl\/instytut\/il\/osoby\/janek-kucharski-2\/","title":{"rendered":"Jan Kucharski"},"content":{"rendered":"

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Uko\u0144czy\u0142em studia filologii klasycznej na Uniwersytecie \u015al\u0105skim (2003) oraz studia medyczne na Wydziale Lekarskim w Katowicach \u015al\u0105skiego Uniwersytetu Medycznego (2001). Doktorat, po\u015bwi\u0119cony problemowi zemsty w tragedii greckiej i napisany pod opiek\u0105 profesora Jerzego Styki (UJ), obroni\u0142em w 2007 r. W 2017 uzyska\u0142em stopie\u0144 doktora habilitowanego na podstawie pracy Hyperejdes, Mowy<\/em> (Katowice 2016) zawieraj\u0105cej pierwszy polski przek\u0142ad zachowanych dzie\u0142 tego oratora, uwzgl\u0119dniaj\u0105cy r\u00f3wnie\u017c niedawno odkryte mowy Przeciwko Timandrosowi i Przeciwko Diondasowi. W mojej pracy nad m\u00f3wcami greckimi, jako kierownik projekt\u00f3w badawczych, korzysta\u0142em i korzystam ze wsparcia Ministerstwa Nauki i Szkolnictwa Wy\u017cszego (2011), Narodowego Centrum Nauki (2014) oraz Narodowego Programu Rozwoju Humanistyki (2017, 2021). Moje zainteresowania naukowe dotycz\u0105 greckiej retoryki, ate\u0144skiego prawa oraz attyckiej tragedii, zdarza mi si\u0119 jednak r\u00f3wnie\u017c po\u015bwi\u0119ca\u0107 uwag\u0119 bardziej egzotycznym zagadnieniom, jak grecki folklor, studia nad Homerem czy bizanty\u0144ska recepcja kultury antycznej.<\/span><\/p>\n

jan.kucharski@us.edu.pl<\/span><\/a><\/p>\n

https:\/\/orcid.org\/0000-0003-3608-9548<\/span><\/a><\/p>\n

https:\/\/silesian.academia.edu\/JanekKucharski<\/span><\/a><\/p>\n

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Najwa\u017cniejsze publikacje<\/strong><\/span><\/p>\n

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  1. „Hyperides and Aristophon: An Uneasy History,” Greek, Roman, and Byzantine Studies<\/em> 61.3, 263-286, 2021<\/span><\/li>\n
  2. „Punishment, Stigma and Social Identities in Classical Athens,” Polis: The Journal for Ancient Greek and Roman Political Thought<\/em>, 38.1, 21-46, 2021<\/span><\/li>\n
  3. „Mocking the Wasps or the Meaning of Homeric kertomia Again,” Mnemosyne<\/em> 73.6, 891-914, 2020<\/span><\/li>\n
  4. The Making of Identities in Athenian Oratory<\/em> (redakcja), razem z J. Filonikiem i B. Griffith-Williams). London: Routledge 2020<\/span><\/li>\n
  5. „Prosecutorial identities and the problem of relevance,” w: The Making of Identities in Athenian Oratory<\/em>, 171-190.<\/span><\/li>\n
  6. Antyfont, Dejnarchos i Likurg<\/em>. [Przek\u0142ad, Wprowadzenie, Komentarz], razem z M. Bizoniem i J. Filonikiem, Katowice: WU\u015a 2020; 459 s.<\/span><\/li>\n
  7. „A Ritual of the Afterlife or the Afterlife of a Ritual: Maschalismos in Ancient Greece and Beyond,” razem z J. Doroszewsk\u0105, w: J. Harrison (red.), Imagining the Afterlife in the Ancient World<\/em>, s. 155-172. London: Routledge 2019<\/span><\/li>\n
  8. „Matricide and Silence in Sophocles\u2019 Electra,” Classica et Mediaevalia<\/em> 66 (2015), 41-74 [opublikowane w 2017]<\/span><\/li>\n
  9. „Hyperides\u2019 Hypophora. Against Diondas 28 (174r 12-32): A Suggestion,” Zeitschrift f\u00fcr Papyrologie und Epigraphik<\/em> 203 (2017), 56-64<\/span><\/li>\n
  10. „The Beard and Its Philosopher: Theodore Prodromos on the Philosopher\u2019s Beard in Byzantium,” razem z P. Marciniakiem, Byzantine and Modern Greek Studies<\/em> 41.1 (2017), 1-10<\/span><\/li>\n
  11. Hyperejdes, Mowy<\/em>. Katowice: WU\u015a 2016, 404 s.<\/span><\/li>\n
  12. „Vindictive Prosecution in Classical Athens: On Some Recent Theories,” Greek Roman and Byzantine Studies<\/em> 52.2 (2012), 167-197<\/span><\/li>\n<\/ol>\n

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    I have a degree in classical studies (2003) and medicine (2001), although I am no longer a licensed doctor. I have received my PhD at the University of Silesia (2007) for a thesis concerning revenge in Attic tragedy. An annotated translation of Hyperides (2016) was the basis of my habilitation (2017); it is the first rendering into Polish of the speeches of this orator along with the recently discovered fragments of Against Timandrus and Against Diondas. In my work on the orators I have benefited, as the Principal Investigator, from grants from the Polish Ministry of Higher Education (2011), the National Science Center (2014) and the National Program for the Development of Humanities (2017, 2021). My research interests include Greek rhetoric, Athenian law and Greek tragedy, but occasionally I venture into more exotic domains such as Greek folklore, Homeric studies and the Byzantine reception of antiquity.<\/span><\/p>\n

    jan.kucharski@us.edu.pl<\/span><\/a><\/p>\n

    https:\/\/orcid.org\/0000-0003-3608-9548<\/span><\/a><\/p>\n

    https:\/\/silesian.academia.edu\/JanekKucharski<\/span><\/a><\/p>\n

     <\/p>\n

    Key publications<\/strong><\/span><\/p>\n

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    1. „Hyperides and Aristophon: An Uneasy History,” Greek, Roman, and Byzantine Studies<\/em> 61.3, 263-286, 2021<\/span><\/li>\n
    2. „Punishment, Stigma and Social Identities in Classical Athens,” Polis: The Journal for Ancient Greek and Roman Political Thought<\/em>, 38.1 (2021), 21-46<\/span><\/li>\n
    3. „Mocking the Wasps or the Meaning of Homeric kertomia Again,” Mnemosyne<\/em> 73.6 (2020), 891-914<\/span><\/li>\n
    4. The Making of Identities in Athenian Oratory<\/em>, coedited with J. Filonik and B. Griffith-Williams. London: Routledge 2020<\/span><\/li>\n
    5. „Prosecutorial identities and the problem of relevance,” in: The Making of Identities in Athenian Oratory<\/em>, 171-190.<\/span><\/li>\n
    6. Antyfont, Dejnarchos i Likurg<\/em>. [Introduction, Translation, Commentary], coauthored with M. Bizo\u0144 and J. Filonik, Katowice: WU\u015a 2020; 459 p. [IN POLISH]<\/span><\/li>\n
    7. „A Ritual of the Afterlife or the Afterlife of a Ritual: Maschalismos in Ancient Greece and Beyond,” coauthored with J. Doroszewska, in: J. Harrison (ed.), Imagining the Afterlife in the Ancient World<\/em>, p. 155-172. London: Routledge 2019<\/span><\/li>\n
    8. „Matricide and Silence in Sophocles\u2019 Electra,” Classica et Mediaevalia<\/em> 66 (2015), 41-74 [published in 2017]<\/span><\/li>\n
    9. „Hyperides\u2019 Hypophora. Against Diondas 28 (174r 12-32): A Suggestion,” Zeitschrift f\u00fcr Papyrologie und Epigraphik<\/em> 203 (2017), 56-64<\/span><\/li>\n
    10. „The Beard and Its Philosopher: Theodore Prodromos on the Philosopher\u2019s Beard in Byzantium,” coauthored with P. Marciniak, Byzantine and Modern Greek Studies<\/em> 41.1 (2017), 1-10<\/span><\/li>\n
    11. Hyperejdes, Mowy<\/em>. [Introduction, Translation, Commentary] Katowice: WU\u015a 2016, 404 p. [IN POLISH]<\/span><\/li>\n
    12. „Vindictive Prosecution in Classical Athens: On Some Recent Theories,” Greek Roman and Byzantine Studies<\/em> 52.2 (2012), 167-197<\/span><\/li>\n<\/ol>\n

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       <\/p>\n

      \"Jan<\/p>\n<\/div>\r\n <\/div>\r\n <\/div>[\/vc_column][\/vc_row]<\/p>","protected":false},"excerpt":{"rendered":"

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